- Hashtag "#japanesflag" returned 171 results.
本日令和5年7月14日、来たる7月26日に北海道松前町にて執り行われます「鈴木秀二」命日章旗返還式に関するプレスリリースを北海道内各記者クラブへ配布いたしました。
This ceremony is open to the public, if anyone who would like to attend, there is invitation card to sign up! For more information, please click link below:
https://usslexington.com/uss-lexington-museum-a-wwii-era-aircraft-carrier-will-return-japanese-flag-to-reunite-generations/?fbclid=IwAR0iWMNU1tSr86YBjT3KxU3UdyL6ABfPlJBk9GFCHoUdZGuN4u2-9roUaNQ
We look forward to meeting anyone who can attend at the USS Lexington Museum!
The USS Lexington helps a Japanese widow find eternal peace.
Please click the link below to read our latest newsletter about how the USS Lexington helped a Japanese family obtain closure.
https://mailchi.mp/5e6ed0628785/obon-society-needs-your-help
埼玉県秩父市出身で1945年の沖縄戦で戦死した、旧日本陸軍伍長関根彰さん=当時(33)=の日章旗が1日、遺族に返還された多くの寄せ書きと「祈武運長久」の墨の色はあせず、41年の出征時に贈られて以来約82年ぶりに故郷へ戻った。日本遺族会によると、日章旗は米オクラホマ州に住むシャロン・ヒュールズマンさんの家族が戦地から持ち帰ったもので、戦没者の遺品返還活動をしている米NPO「OBON(オボン)ソサエティ」に申し出があったという。今年3月、日本遺族会に照会があり、返還が実現した。
https://www.youtube.com/watch?v=TaIBFk8098A
埼玉県秩父市出身で1945年の沖縄戦で戦死した、旧日本陸軍伍長関根彰さん=当時(33)=の日章旗が1日、遺族に返還された。長男の竹一さん(83)は秩父市で開かれた式典で、「大変驚いている。額に入れて大事に飾りたい」と涙ながらに話した。多くの寄せ書きと「祈武運長久」の墨の色はあせず、41年の出征時に贈られて以来約82年ぶりに故郷へ戻った。 日本遺族会によると、日章旗は米オクラホマ州に住むシャロン・ヒュールズマンさんの家族が戦地から持ち帰ったもので、戦没者の遺品返還活動をしている米NPOに申し出があったという。今年3月、日本遺族会に照会があり、返還が実現した。
https://news.yahoo.co.jp/articles/4c3e863b958f48f8af93539295ca4125530d68b2?fbclid=IwAR0bg7U5RNxj7YmAn6KwySiT4EHKOy8en8yON9h5TbB5f1kdSxNSNmQjzS8
Gooding County Historical Museum found the flag in its collection, and its officials have been working with the Obon Society to find living relatives to return it to Japan.
‘Finally come home’: Oregon nonprofit works with Idaho vets, historians to solve WWII mysteries
Board hopes Japanese soldier’s flag found in Gooding County Historical Museum’s collection can make it back to long-lost family
BY: CHRISTINA LORDS
To read this article, please click the link below:
https://idahocapitalsun.com/2023/05/29/finally-come-home-oregon-nonprofit-works-with-idaho-vets-historians-to-solve-wwii-mysteries/
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"We as human beings want to always divide ourselves and put ourselves in these different camps. These are Russians; these are Ukrainians. These are Japanese; these are Americans. These are Chinese. And these are Jewish, and these are Catholic. But the truth of the matter is, we're all humans. We all have family. We all have parents. We all have this family love in these connections."
– Rex Ziak, co-founder of the OBON SOCIETY
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太平洋戦争さなかの一九四四年十一月、フィリピン・レイテ島で戦死した埼玉県熊谷市出身の陸軍伍長、中山定好さん=当時(34)=が戦地へ持参した日章旗が九日、三女の丸山節子さん(81)=同市在住=へ返還された。四一年七月、出征にあたり、親類や近所の人々が寄せ書きした旗(縦約七十センチ、横約八十センチ)で、出征から八十二年の歳月を経て、故郷へ戻った。
同市や同市遺族連合会によると、旗は米軍兵士が戦地から持ち帰ったとみられ、戦没者の遺留品を日本の遺族へ返す活動をする米国の団体から、日本遺族会を通じて返還されることになった。県遺族連合会と同市遺族連合会の調査で、遺族が特定された。
この日は同市役所で小林哲也市長が立ち会い、同市遺族連合会の栗原健昇会長が丸山さんに旗を手渡した。
丸山さんは父が出征した三カ月後に誕生し、父親の顔は知らないという。戦死した父と、八〇年代に亡くなった母の間には三男三女があったが、存命しているのは三女の丸山さん一人という。
日章旗を前に、丸山さんは「父親のわが家へ帰りたい気持ちが、日米の関係者や多くの人々の温かい心を動かし、返還につながったと思う」と関係者に感謝。その上で「父と私はこういう巡り合わせ、運命だったのか。何かの物語のように思う」としみじみと心情を吐露した。
栗原会長は「遺族にとって、戦後はまだまだ終結していない」と所感を述べた。
https://www.tokyo-np.co.jp/article/249223
太平洋戦争末期の1944年11月、日米両軍が激戦を繰り広げたフィリピン・レイテ島で戦死した元陸軍伍長、中山定好さん=熊谷市出身、享年34=の遺品の日章旗が9日、三女の丸山節子さん(81)に返還された。定好さんが戦地に赴いた3カ月後に生まれた節子さんは、80年近くたって帰ってきた父の遺品を受け取った。
全文は下記URLまたは、画像紙面をお読みください。
https://mainichi.jp/articles/20230510/ddl/k11/040/076000c?fbclid=IwAR25T1u1IjPw-PEGDbOEa84UYa0ZzFr4Lsrli_oKGiF0nf052_q30iRZV18
When Norito Myochin disappeared, his family was unable to find closure. The forgotten keepsake of a Utah family helped heal the ‘incomprehensible wounds of war’
The year is 1968. The sea breeze tousled the sod of an Okinawa golf course. Dick Johnson stood on the fairway, 9-iron in hand, eyeing the green. The outing was a break from his high intensity work in the back of a B-52 bomber, manning the electronic defense systems while his crew flew missions to Vietnam dropping some 54,000 pounds worth of bombs on 8-square-mile strips of jungle.
Before this assignment, he flew more modern, G-model bombers, that carried nuclear weapons, though they were never used.
Johnson gazed at the concrete mounds bordering the golf course, originally built to fortify the island from the Allied invasion decades earlier. He imagined his father, Richard W. Johnson, landing on these same beaches in 1945, taking part in the bloodiest battle of the Pacific campaign, and the final major conflict of World War II.
It was this strange juxtaposition of fates that stayed with him, even after his service. A father and son, on the same island years apart, experiencing very different wars.
This moment on Okinawa flooded back to Johnson’s memory when his son brought him an old Japanese flag found tucked away in the family keepsakes of their Lehi home. The flag had handwritten characters circling the bright red sun in the middle.
It was as mysterious to Johnson as his father’s time spent as a Marine in the Pacific theater of World War II — a time Johnson’s father rarely talked about when he got home. In fact, Johnson only got his father to speak about the war once. And he certainly never spoke of the curious flag.
It was only when Johnson’s wife, Marlene, saw a similar flag in a magazine article, that the family began to understand what the object represented — and that it absolutely had to be returned.
War does not end with the signing of a treaty. A complex logistical process continues in earnest after the conflict. The rebuilding of infrastructure, rehabilitation of soldiers and the recovery of the dead.
After World War II, the U.S. began a massive program to bring more than 171,000 bodies home from more than 80 countries, according to historian Kim Clarke. Even today, the government continues to slowly recover the bodies of its fallen. In 2018, for example, the Trump administration successfully negotiated the release of 55 boxes of remains from North Korea, dating back to the Korean War.
In Japan, the issue of missing relatives casts a larger shadow, where many more are affected in a much smaller land mass. An estimated 2.4 million Japanese died overseas in World War II, and while numerous ministries and bureaus collaborate to repatriate remains, the bodies of nearly half are still missing.
For over 70 years, the Myochin family’s fate looked like the losing side of this coin flip. Their eldest son, Norito, volunteered to join the Japanese Imperial Navy. The eldest of 12 children, from a farm 10 miles outside Hiroshima, Norito was expected to help lead the household when he returned.
He was 22 when he was killed in action. Not a trace of him came home. Even the day of his death was unknown — records said Dec. 31, 1944, as a substitute. Heartbroken, the family grieved through the hard labor of their farm life. The next year, the world’s first atomic bomb was dropped, and Norito’s father went to help fight fires in the city’s suburbs. He died young, likely from exposure to radiation.
The large Myochin family began to fracture. The absence of Norito and his father contributed. Toshinari Myochin, the first son of the following generation, felt the heavy responsibility of his role in the family order. He spent weekends keeping the farm operating — the rest of the family had moved — while he managed a machine shop in the city during the week.
Then the Myochin family was notified of a flag, or yosegaki hinomaru.
It was the flag held by the Johnsons in Lehi, Utah. The discovery began to reunite the family under the promise of Norito’s return home. The Johnson family had mailed their flag to the Obon Society, which specialized in the collection and return of these unique artifacts, in hopes the family could be identified. Translators identified the names on the flag, tracing it back to Norito.
According to Rex Ziak, president of the Obon Society, the importance of these flags cannot be overstated. Along with that flag, he said, comes “the living spirit of that person.” So unique is this yosegaki hinomaru that their organization can “return a flag back to a family with a higher rate of accuracy than DNA can trace back a bone or a tooth.”
The Obon Society estimates there are still 50,000 similar flags in the U.S. at this time.
After seven decades, the Myochins learned that Norito died on the island of Peleliu, that this object was carefully taken and preserved by Richard Johnson for years and passed on to his children. 84-year-old Keiko Hirota, one of Norito’s two surviving sisters, was stunned by the news. She said she “couldn’t stop her tears.”
Richard reflected on the Battle of Peleliu during a recorded interview in 1977 — the only time he spoke of the war. The island reached 115 degrees during the day, and their water was tainted with oil from unwashed drums. “They told us we’d be off there in 48 hours,” Richard said. “Forty-eight days later, we were still killing those guys and they were still trying to kill us.”
Writer Eugene Sledge, in his account of the battle, wrote: “None came out unscathed. Many gave their lives, their health and some their sanity. All who survived will long remember the horror that they would rather forget.”
After the battle, craters pockmarked the coral island. Its jungle was denuded of all foliage, exposing ghostly limestone gullies and a vast network of caves. Richard would sail from that island alive, but 1,544 Americans and almost 11,000 Japanese would not. Despite the heavy toll, Peleliu would not play any significant strategic role in the rest of the war. “It’s a sad thing to realize you went through all this for a bunch of craters,” Richard said. “The whole thing was a big farce.”
The Johnsons were initially reluctant to meet the Myochins. “Would they think my grandfather killed the man?” they wondered. “Did they harbor resentments towards us?”
Months later, Dick Johnson and his son, Chris, sat around a table with the members of the extended Myochin family. They were “like old friends getting together for lunch,” Johnson said, “at a site where some of the most terrible things in history have happened.”
Lunch was held less than 100 yards from where the atomic bomb had been dropped in Hiroshima. Ziak said he is always amazed by this process of reconciliation. “Two modern families that have much more in common with each other than their differences,” he said, “just a magical, magical, unforgettable moment.”
“It was sobering to see the value the family placed on the flag, which was only an interesting memento for us,” Johnson said.
Remarkably, both Norito and Johnson were the eldest of 12 children. Both families also saw the sobering impact of the atomic bomb, but from vastly different vantage points. If the bomb had not been dropped, Johnson speculates that his father would likely have died fighting on the Japanese mainland. But Norito’s father died from the bomb’s effects.
Johnson ended up flying with nuclear weapons during his time in the Air Force. “It caused me to ponder about nuclear weapons. I never thought much about it,” he said. “Once I was in service, it was just what I did — it was my duty, if required, to drop nuclear weapons.”
When Keiko, Norito’s sister, was 7, she recalled seeing a brilliant bright flash from over the ridge line. Miles away, the atomic bomb had been dropped and tens of thousands were killed instantly.
“Her whole life has been tempered by (the bomb),” Ziak told me. “Who she met, who she married, what she did in her life, would have all been under the shadow of it.”
The families spent time together in Shinto shrines, the family farm and war museums. Though they spoke different languages, they managed to communicate through gifts and gestures of humility. With each passing moment, Johnson and his son grew in the belief that “even the incomprehensible wounds of war can be healed.”
Keiko tearfully held her brother’s flag at the family memorial site, among the stone markers of her parents and siblings. She got on her knees, no easy task at her age. She lit incense and said a prayer. Holding the flag in her hands, the only part of Norito to ever return, Keiko expressed only gratitude.
Her brother was home after a long, long journey.
https://www.deseret.com/2023/2/17/23583422/world-war-2-remains-returned-yosegaki-hinomaru?fbclid=IwAR0NegRG-ZSAD1oFS7gvpjLRsaw8rbygJTdEVNXVPTKfznRhlkeZ8uly_I8
第2次世界大戦に出征する兵士に贈られた日章旗が、約80年の時を超え、滋賀県内の遺族の手に戻ってきた。持ち主は寺崎徳蔵さん(甲賀市出身)と清水一郎さん(豊郷町出身)。米国の民間団体と日本遺族会などが協力して遺族を探し、県を通じて返還された。日章旗を受け取った寺崎さんの娘、川島淳子さん(93)は「今夜から抱いて寝ます」と話した。
返還式は1月30日、県公館で開かれた。県遺族会の今堀治夫副会長が「遺骨や遺品がひとつもない遺族もいる。返還は意義のある事業。米国と日本が恩讐(おんしゅう)を越え、現在の友好関係の上に成り立っている」とあいさつ。三日月大造知事から遺族らに日章旗が手渡された。1944年に北マリアナ諸島のテニアンで戦死した清水さんの日章旗は、おいの一雄さんが受け取ることになっていたが、返還式の直前に亡くなったため、同町の遺族会が代行した。
寺崎さんは旧満州へ出征し、終戦後に帰国。85年に83歳でこの世を去った。生前、戦争についてはあまり語らず、淳子さんは日章旗の存在はまったく知らなかったという。「祈武運長久」「元気で」などとびっしり寄せ書きされた日章旗を手に、「びっくりした。何とも言えない。戦争みたいな無意味なことはもう……」と語った。
米オレゴン州の民間団体「OBON SOCIETY」は、連合軍兵士が戦利品として持ち帰った日章旗などを日本の遺族に返還する活動を続けている。県遺族会によると、県内の遺族に遺品が返還されたのは、2015年以降、今回で18件という。
https://www.asahi.com/articles/ASR2K73YVR2DPTJB004.html?iref=pc_photo_gallery_bottom
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